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You and I can usually put the homeless out of our minds. It is said that if you truly felt the misery of the homeless, you would go mad. I could not watch this movie all the way through at one sitting, but had to take it in increments. You know tragedy will occur, as though the wasted lives of the hundreds of vagabonds, mentally ill and veterans on the street isn't itself a crime.As someone who sometimes serves the homeless at the Arlington Street Church in Boston, I know these people. They act like the software engineers I work with 'so long as they are on their 'meds''. That we are so savage a society that we no longer take upon ourselves the obligation to do good to the helpless, to house them as we did in a more civilized time, that's just one of the many signs of our downfall as a society.No preaching in this movie, however. Danny Glover's and Matt Dillon's eyes tell it all. I think one reason we have so many humanitarian actors is because they have to play the roles of the downtrodden and in doing so, become empathetic with them. Since many writers, musicians, actors were blacklisted or attacked for their heroic stands, they know the hurt of the mob or bullying police themselves.Dillon and Glover went out on the streets and lived among these denizens of the sewers, these reminders that we have regressed to Dickens' time. The complicity of the Shelter police in the beating and murder is something that will make you retch, as the sharks of the night rob the other homeless of their pennies, armed with knives that somehow get through the metal detectors. You have no reason NOT to believe the various anecdotes that emerge, from the retarded couple and their pregnancy to the old man with the arthritic fingers, sharing his soup to the Vietnam vet with shrapnel still in his knees, screaming in pain when his drugs give out. The sharing of the homeless with the others in the same state is something that few of us in the 'burbs will ever do,You keep thinking something beatific will happen as the boy has visions of a happy life in glorious Technicolor, but the drab colors of the mean streets of New York remind you that it's all in his head. YOu will never pass up another street hustler with his roses on Mass Ave., trying for a few bucks to ease whatever horrors brought him to this place in life. YOu will want to open wide your home to every vagrant in the Pine Street Inn.. Yet fear will stop you: fear that some will be as the murderous hustlers of the night in those shelters. You understand why some of those you serve dinner to won't be caught dead in a shelter, for fear they WILL be.The city of New York aided in filming this important movie, which should be shown to every HIstory class, every Sociology class and to every recruit thinking he will return to Glory when his time in Iraq is over. They're already joining the Vietnam vets in homelessness, as this movie shows.The most horrible scene is the movie however, shown so poignantly and understatedly by Dillon, is when he tries to return home after his slum apartment is razed. His mother has moved to Florida, and left the key with a neighbor who refuses to let him in his 'family home' in the Bronx. You have no understanding for how a mother can desert her mentally ill child......the joke is made painfully real. \"My folks left while I was out and left no forwarding address.\" For the first time in my long life, I visit a Potter's Field and am told \"There is no funeral.\" They are buried in a mass grave, each in a wooden box. Even as we are shown the box, the photos left as a memorial blow away, leaving no trace of that human being's individuality, his genius. Having met many intelligent, well-educated homeless whose shell is too brittle to bear the 'slings and arrows of outrageous fortune', I wonder how we in this country dare call ourselves 'civilized'. Yet I remember the admonishment in my training in Clearwater, when i volunteered to help out at a church's homeless shelter: \"Don't ever think you can change them, can make their lives right again. You can only serve them where they are.\" This movie makes even more clear why the homeless man snapped at me, as I whistled while cleaning up the mats in the morning: \"What are you so happy about\" Maybe he knew what I didn't: I was whistling because I wasn't him. Great movie, but for God's sake, don't ignore what you take from it. Dillon and Glover punch up the point: There but for the grace of God go I. No wonder this movie wasn't 'popular'. It points the finger right at you and me, for the injustice we do to these, the helpless.

The deliberate slowness of the camera as it moves throughout scenes; the way characters react to one another with little more than glances and smiles and polite gestures who imply much more than what they say; the theme of a rigid society and the woman who unknowingly disrupts it with her \"scandalous\" conduct; the story of a repressed love affair: this is not the stuff that makes Martin Scorcese films as he's more known as a filmmaker of aggressive, extremely violent films depicting mainly Italian-Americans in a gritty New York City. However, while the story is upper-crust WASP, the visual imprints are his, and the violence is completely internal, emotional, equally if not more devastating.Contemplative, but no less involving, is the core of this movie's visual attitude. With so much subtext just simmering underneath the events told in THE AGE OF INNOCENCE, any other approach would have reduced the impact that its denouement reveals. Scorcese uses a tremendous amount of visual tricks to emphasize what or whom we should look at: spotlighting Pfeiffer and Day-Lewis as they enjoy a quiet conversation during the intermission in a play; overlapping series of fleeting images from snippets of correspondence between characters; slowing the action down for about five seconds in a key scene (when Pfeiffer gets up from her seat, crosses a room full of guests to go talk to Day-Lewis as Woodward narrates \"It was not the custom for a lady to get up ... and talk to another man.\"). His technique forces us to really watch the story, to look for details, overt and covert, since like the opening montage of roses in bloom at the beginning of the credits, this is a movie of deep contemplation -- not because of the lush images, but because of the subtle game of tradition which is being played behind the curtains, just out of the camera's view. Nothing is what it seems, and in the exceptional case of Winona Ryder's incredibly sly portrayal of May Welland, that becomes true: she knows much more than her character reveals, and when she does so, it's only with a loving glance. She is aware of her husband's attraction to Ellen Olenska, and even casually feeds him into it, only to chain him to her at the end when all is revealed and nothing can be done. And this is what makes the movie so ultimately tragic and emotionally jarring: that true love is consciously allowed to be crushed in lieu of family tradition, which is the overwhelming hypocrisy of the people inhabiting Edith Wharton's timeless novel.

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